Kriya and Buddhism
The purpose of kriya-yoga
1. Cultivate samadhi
2. Overcome the causcs of suffering (5 kleshas)
The signification is found in Buddhist discourse
In other words, chapter two seems to present a specific yoga form called kriya-yoga, which seems to consist of Brahmin rituals informed by Buddhist discourse. A closer reading reveals a clash of incommensurable Buddhist and Brahmin discourses within the three limb kriya-yoga. Hence the reader is left wondering how Brahmin rituals can be meaningfully incorporated into Buddhist wisdom discourse, which is concerned with the eradication of suffering.
For more details about kriya-yoga, the reader will have to turn to chapter 1 of the YS, where the meaning of yoga is explained and where further new techniques are introduced. However, the word kriya is not mentioned here. Why not? Does chapter 1 deal with yoga in general (trying to define it) – and is kriya-yoga then just a specific example of yoga? But why should the YS operate such a distinction? Why should it inform us about the specific kriya-yoga example and not just yoga in general? Alternatively should we assume that chapter 1, as it introduces new and different practices to kriya-yoga, is dealing with another type of yoga? We don’t know the answer to these questions.
Yoga researchers have opted for a third possibility. They assume implicitly that chapter is also about kriya. They assume that the YS discusses one single form of yoga, to which it happens to give the name kriya in chapter 2. Is it a valid assumption, that the YS is a compilation of various sources? Can we freely combine concepts from different chapters, which are most probably rooted in different discourses? So let us look at the unnamed yoga of chapter one and see if it can be aligned with kriya-yoga.
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