Such a person naturally keeps himself aloof from worshipping or giving praise. He is called a liberated person in Vedanta. To one whose physical body is the Self or God, the resting place for pure consciousness, there is no use for any external temple. As a matter of fact, there is nothing different from his Self which might be looked upon as a temple. All this has been made clear in the following verse: Either his own body or another’s, made from thirty-six tattvas and fully equipped with the windows i.
The senses of the bodily organism, or any external object like a jar etc. is his temple of worship. To an illumined being jhanin, his own body or that of another is the dwelling place of the Lord because the locus of all objects is in the Lord who is his own Self.1 After the spiritual teacher has the disciple contemplate his own body as constituted by the thirty-six tattvas, any external temple becomes an abode of God. The tattvas constitute his body as well as the temple. He contemplates that the Lord, his own Self, which is a mass of consciousness, also pervades his external surroundings. He contemplates: If this is not so, how can the Lord existing outside the physical frame like a piece of stone of an external temple and therefore insentient, be capable of redeeming devotees or be close to a departed soul? Thus the physical body, being the location of pure consciousness, is literally the abode of the Lord, and the pure consciousness residing inside the physical frame is the Lord himself. To an illumined soul, the physical body is verily a temple, an abode of God. The question arises, what kind of temple is the physical body? The reply given by the author is that the abode of the Lord in the form of the physical body is made of the thirty-six tattvas.
An external temple is also through contemplation understood to be made of the thirty-six tattvas. Just as a temple existing in the external world has windows to permit light to enter, the physical body, too, has windows in the form of the senses in order to remove the darkness from within. Thus the temple of the body fully resembles a temple existing outside in the external world. Not only is the physical body a location of pure consciousness and therefore rightly described as a temple, but everything else is also the locus of pure consciousness and must be regarded as a temple. This has been indicated by the author in the above verse by the words jar etc.
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