1. The repertoire of the activities of the patient that correlate with the activities of the patient.
2. The repertoire of the activities of the therapist that correlate with the activities of the therapist.
3. The repertoire of the activities of the patient that correlate with the therapist’s behavior.
4. The repertoire of the activities of the therapist that correlate with the patient’s behavior.
A repertoire is composed of a set of activities that are more or less probable. This probability can vary in yoga poses function of (a) personal characteristics, (b) the protagonists, (c) the structure of an interaction, and (d) general situations. in yoga poses a given therapy session, the repertoire of each participant adapts to the particularities of the relationship. Thus, a patient will have a behavior with his therapist that he also has with other persons, but it will undergo some modifications linked to the frame (chair, sofa, etc.) and the therapist. Similarly, the therapist will have a behavior that he also has in yoga poses his private life and with other patients, but the particularities of the patient will impose some more or less important modifications. Each of the protagonists will notice that he is more or less comfortable, more or less at ease, more or less anxious, more or less confident, and more or less inspired with certain individuals. This varies from one situation to another, but each one’s dreams show that there often exists a series of recurrent expectations. All of these factors influence the quality of a relationship.
Beebe’s diagram (see figure 21.1) illustrates what is happening in yoga poses all kinds of situations by making each arrow in yoga poses her schema more or less dense in yoga poses function of the intensity of the activity they represent. I present three crisis situations to illustrate this analysis.
Yoga poses to work up to headstand for Withdrawal would mean starvation for the Pandavas, and legitimization of the Kauravas bullying. The Pandavas act according to dharma they have no choice but to fight for their survival, as no one empathizes with them, no one even accepts their offer of compromise. The Kauravas, though, practise adharma as they could have empathized, shared, compromised and prevented the war, but they choose not to. Matysa-nyaya in Kuru-kshetra The Gita acknowledges the diversity and dynamism of the world. Everyone is born with a different capability (varna): some advise society (Brahmins), some protect society (Kshatriyas), some feed society (Vaishyas) and some serve society (Shudras). Everyone has to go through different stages of life (ashrama): a student (brahmacharya), a householder (grihastha), a retired person (vanaprastha) and a hermit (sanyasa). The Puranas tell us that society is constantly changing; every culture goes through four phases (yuga) moving from innocence (Krita) to maturity (Treta) to struggle (Dvapara) to decay (Kali). Yoga poses to work up to headstand photos, Yoga poses to work up to headstand 2016.
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