There is a correlation between the two phenomena, but not an identity. Acupuncturists and Reich (probably others also) do not believe that the sensation of warmth always follows vascular dynamics. They may be right when they assume that vegetative sensations often cannot be explained by the current knowledge in yoga poses anatomy and physiology. That does not necessarily imply that these impressions are caused by a chi or an orgone that remain unexplained phenomena.
However, one can argue that these “nonscientific models” support a curiosity and a particular sharp awareness of certain phenomena, while classical physiology may support a form of indifference for the same phenomena. The issue here is why one’s attention focuses on some events and not on others. Having a clinical sense of what phenomena should be carefully explored that is as independent as possible from theoretical issues is of utmost importance for patients. They need therapists who are inspired by precise phenomenological descriptions of the dynamics of their sensations. What sometimes happens with these discussions is that future research will come up with a new series of data which will lead to a third solution that is not a synthesis of the previous ones but one that no one imagined.
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The role of the psychotherapist is not to believe or refute the explications of the patient who states that he feels his spiritual energy moving upward (see chapter 10, 279f). It is to explore more precisely with the patient what he feels and how this feeling is related to his thoughts, his gestures, his affects, and his organism The fact that what we observe cannot always be described by a reliable scientific model ought not to discourage us; on the contrary, it should encourage us to research more refined descriptions of what is being experienced to define the contours of what we would want scientists to focus on.
Yoga poses to work towards for Dharma thus has nothing to with rules or obligations. It has to do with intent and caring for the other, be it your kingdom or your family. Ravana argues his case passionately, as do those who fight on the Kaurava side, from Bhisma to Drona, Karna and Shalya. They justify their actions on grounds of justice, fairness, legitimacy, duty, loyalty, fidelity and commitment. None of them sees the other (para); they are too blinded by the self (aham). Logic serves as a lawyer to defend their stance. But while Ravana and Duryodhana judge, Ram and Krishna never do so. Yoga poses to work towards photos, Yoga poses to work towards 2016.
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