That which does not rest in the supreme Yoga Sakti through the powers of will, knowledge, and action does not really exist as has been stated in the following verse: On the other hand, anything untouched by illumination bha expressed as the powers of will, knowledge, and action is like a flower-in-the sky; it does not exist. Illumination consists of the powers of will, knowledge, and action held in perfect equilibrium.
44 An actual object existing externally in the world, if it were untouched by, or not related to the samvid consciousness manifested by supreme Yoga Sakti, who is comprised of a perfect equilibrium of three aspects or modes, namely the powers of will, knowledge, and action, functioning in and through pure illumination, would be like a flower-in-the-sky which has no existence at all.
The threefold powers mentioned above constitute the trident of the supreme being, Siva, which is conceived of as being intrinsic in the nature of Siva, as described above. 45 After describing Brahman’s identity with the supreme Yoga Sakti on the level of the Yoga Sakti, now, in the following verse, the author refers to the complete identification of Brahman with the Yoga Sakti on the level of Sambhu i.
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