These words imply the five types of sense-objects which are the objects enjoyed through the five senses-the eyes etc.-and which are also pervaded by pure consciousness. As mentioned in the Spanda Sflstra: According to it the teaching of the Spanda school, all objects of enjoyment are of the nature of samvid pure consciousness. To an illumined mind, objects like a jar etc. are also a kind of body; therefore being non-different from the physical body of an individual they are also the abodes of God.
Here God refers to the supreme Lord who is always engaged in the cosmic play and who is the instrument for the enjoyment of objects. Ordinarily a devotee in an external temple engages himself in the worship of the Lord after collecting flowers etc. to make an offering to the deity. The question may be asked: how does an illumined soul behave in the temple of his physical body? This question has been answered in the next verse: He worships there with the pure substance of his contemplation on the Self, the blessed deity, who is the supreme reality, the great Bhairava, in company with his intrinsic saktis. The highest kind of spiritual adept makes his offering as follows.
He exists in the temple of his own body, always worshipping the blessed deity, the lord Siva. The blessed deity is essentially of the nature of pure consciousness and is an expert in dissolving all sense objects, like sound etc. His name Bhairava is formed from the words bharana maintaining within himself the entire creation, ravaiw roaring out the word vac, and vamana projecting the universe outward. It might be asked: since external deities are always accompanied by their family and are worshipped as such, shouldn’t this deity, Siva, also be propitiated with his family? The reply given by the author is that he should be propitiated with his iaktis powers, which are in the form of rays of pure consciousness. The gaktis-cit the power of consciousness, Bnanda the power of bliss, iccha the power of will, jHOna the power of knowledge, and kriya the power of action-are expressed in the form of the power of the senses such as the eyes etc.
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