He was looked upon jis a partial incarnation of the lord Visou. AdhSra was approached by a spiritual seeker who intensely desired to know the highest spiritual truth. Being fully satisfied that the student possessed a fully cleansed intellect and the capacity to receive the highest knowledge of spiritual Truth, lord AdhSra gave instructions to this unnamed spiritual disciple. These instructions were fully grasped by the student and he reproduced by him in verse form called the AdlUIra KtlrikJIs after his teacher AdhSra. These teachings in the form of the AdlUIra KlrikAs became popular w’ith the masses in Kashmir.
Noticing their popularity, Abhinavagupta, adapted them, making the necessary changes to convert them into a Saivite text. The original Adhilrn Knriktis are still available today in printed form, bearing the same title as Abhinavaguptas text, the Paramnrthasitra. See the bibliography. The conceptual division of the universe into four spheres or andas eggs that constitute the totality of creation or brahninnda is unique to the ParamSrthasHra and does not appear in any other text. The divine Yoga Sakti, called the divine power of freedom, is unitan’ and undifferentiated when operating in the supreme Lord to bring out his glory aiivarya as the Lord but during the creative phase of the Lord, he manifests his glory in the form of the universe and his infinite modes of functioning become manifest, causing the divine Yoga Sakti to apparently expand and differentiate.
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