This self-experience by the fettered individual existing on the mundane plane as Ior ego is conceptual, arising as it does in the intellect due to the confusion of the not-self with the Self. Therefore it is regarded as false but it lies at the root of all his worldly transactions. When we say I am writing, walking or sleeping we really mean that the physical body identified as the Self by us is engaged in such activities as writing, walking, or sleeping without being aware of this false identification, All these activities really belong to the physical domain only. This view is also held by other schools of Indian philosophy such as Samkhya, Yoga, Vedanta etc. The enlightened yogin has the I experience after securing his elevation to the levels beyond the realm of mBytt, i.
Beyond the aiuddha ndlii’an impure realm, which is his realisation of his identity with Siva. The real spiritual Self is an altogether different kind of self-experience. It is said that the yogin, transcending the level of may a, has his self experience as I aham in his pure divine Self, which is Siva. A prakarann text is one whose purpose is to make the readers conversant with only one aspect of the philosophical thought of a school within a short period of time and with limited efforts on their part.
Traditionally a philosophical text in India begins with the statement of the four prerequisites that arc essential for its proper understanding. These are technically called the anubandbas preliminary requirements. These are the adhiklrin, the person who is qualified for undertaking the study of the silslra; I’isaya, the subject matter of the text; sambandha or the relation between the reader of the text and its subject matter; and prayojana or the purpose of understanding the text. None of these anubtnulhas have been explicitly mentioned by the author Abhinavagupta, but Yogaraja the commentator finds these implied in the text. The AdlUIra Karikns are named AdhSra, also known as Seja or Ananta, who was a very well-known teacher belonging to the Vaiijnava school of thought.
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