In conclusion, we can say that the first colonial Indian exporters of meditative yoga -which already as it became exported was a strongly Western modernised form of yoga – were the Indian colonial elite. They were the professional yoga popularisers. The importers – the amateur yoga sympathisers – of this religio-psychological product were Western cultural elites and esoteric groups – primarily women.
In fact what we are witnessing was a high-culture to high-culture mutual exchange on a global communication circuit, which also was a market of exchange: yoga capital (knowhow) was exchanged with Western money and admiration. Let me now shortly introduce how the body oriented yoga discourse – often called hatha-yoga -entered the West around 1900.
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