Transference and Recurrent Regulation
Infants interact with mothers, fathers, and others in yoga poses unique ways that are mutually created as the infant and the individual engage with each other (Tronick, 1989). These interactions and relational knowing are not generalized but remain specific to specific relationships. Thus, on one side, the reiteration of interactions with others leads to learning general ways of being with others (e.g., baby small talkâ); on the other side, it leads to increasingly specific and particular ways to be with different individuals (e.g., Only we do this togetherâ). (Ed Tronick, 2001, Commentary on Paper by Frank M. Lachmann)
Beebe’s model makes it possible to formulate a series of questions that the practitioner knows well but not always in yoga poses an explicit way:
1. In the psychodynamic theory of transference, the patient has some more or less conscious representations. He assimilates other persons to these representations. The classic definition of transference is that a person has the tendency to assimilate those whom he encounters to the representations he already has. Thus, a patient is in yoga poses transference when he reacts to a therapist as if he were corresponding to the representation of his mother, his father or a sister.
2. The behaviorists27 speak mostly of assimilating practices, of a know-how that has been built up with a parent, and that become activated later on with other persons who have a few characteristics somewhat like those of the parent. These characteristics can be general or specific. Thus, a woman might have been talkative with her father and becomes talkative with all of the men that she likes (general assimilation) or liked to make coffee for her father when he smoked his pipe and likes to prepare coffee for all the individuals who smoke a pipe (specific assimilation).28 These practices are not necessarily representations. They can also be habitual sensory-motor or affective schemas.
The first definition refers to a purely mental propension, whereas the behaviorist proposition seems to include the psychodynamic model. The underlying discussion is how clearly psychological dynamics should be differentiated from those of other organismic dimensions. Those that are close to classical psychoanalysis want to associate the term transference to mental forms of assimilations. They are afraid that in yoga poses their practice behaviorists may not spend enough time on psychological dynamics. Others stress that regulation systems tend to coordinate the dimensions of the organism and that purely mental transference is rare.
8 yoga poses to help your neck for Everyone who is born, who is alive, who is dependent, acts, compelled to do so by nature itself. He who controls the senses but has a mind full of cravings is a pretender who fools himself. Do what you have to do, rather than not doing anything at all. You need to act if you want your body to function. Bhagavad Gita: Post 3, verses 4 to 8 (paraphrased). The atma, resident of the body, is never hungry, and so does not crave food, and so is not violent. It witnesses this hunger-propelled violence, without judgement. 8 yoga poses to help your neck photos, 8 yoga poses to help your neck 2016.
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